近年来，我校立足多语种、跨学科、跨文化优势，通过上海外国语大学海外研修项目，支持教学科研及管理人员赴海外研修。本次讲座，郭晓梅和陈琦两位主讲人将分别从教师专业发展和课程建设的角度分享其研修成果和感悟。

1976年，休•佩曼开始接触中国，1978年第一次到访中国大陆，90年代开始对中国进行常规经济研究，至今已40多年。今年9月，他的英文著作《中国巨变：地球上最伟大的变革》中文版已由人民出版社翻译出版。

该书着眼于中国改革开放近40年历程，通过大量详实的数据与诸多典型事例对中国的巨变进行了客观、生动的描述，高度评价中国通过变革“使7亿多人脱贫、培养2.5亿中产阶级和解决9亿人就业”，认为这是“地球上最伟大的演出”。该书将中国的变革放到当今世界大背景下，从哲学、历史、经济、政治等不同角度进行分析，并不时与欧美日印等不同国家与地区进行比较，夹叙夹议，纵横捭阖，观点新颖，说服力强。

该书英文版一问世即得到欧美读者的广泛关注。美国普利策奖得主伊恩•约翰逊说，该书“论证有说服力，陈述鲜明、有趣、引人深思，有助于人们思考中国”。

英国广播公司总裁托尼•霍尔说，“对于欧洲人来说，本书告诉了我许多我不知道的事情。一个非常重要的论点是反驳所有那些认为中国会垮台的人。休•佩曼通过40多年来他会见的非凡人物，以前所未有的方式讲述了今日中国的故事。”

I wrote China’s Change: The Greatest Show on Earth to answer one question. This is the most common question foreign investors, media and some academicshave posed forover two decades.When Will China Collapse? Not that I thought it might but I could not rebut the question completely.
The more I learned about the economy the more I knew I was missing some key factor. Steadily, I realised critics overlooked policy formulation and implementation. For this, China had learned from its past, especially from the history that has shaped its philosophy, which in turn influenced its governance and economics.Suddenly, the penny dropped. Change: that is what China understands unlike any other country. Such a common idea, it is so easy to miss: hiding in clear sight. One foreign academic even calls the Yi Jing, the Chinese book.
China’s Change identifies three main components of the process for successful change: goals, means and people. The same principles apply to government, firms or individuals. These provide a framework for understanding change. Goals must be very few and clear: stability and harmony are examples. Means involves crystalising the goals’main ideas through vision, long-term thinking, extensive research and a 360-degree approach. These help avoid damaging, unintended consequences. Third is people: their education, integrity and accountability.
Once goals are identified, pilot schemes are tested to uncover major flaws. The right sequencing of measures and flexibility, not just the ideas themselves, can be critical to success. With that done, policy roll out begins. The emphasis is on gradualism and restraint, not big bang solutions,as often in the West; pragmatism, not rigid ideology; and continual review, weixin, among others. In all, China’s Change lists 20 Essential Ideas that drive the process of change.

亚当•斯密思想研究
亚当•斯密通常因其著有《国富论》而被认为是现代经济学之父。但同时，斯密也著有以德性为主题的《道德情操论》。这两本著作的立足点似乎完全相反，使得斯密的整体思想难以把握。本次讲座将分别讨论斯密的两本作品，并试图以斯密对卢梭《论人类不平等的起源与基础》的回应为线索，解释斯密对财富与德性关系的理解，以此解答斯密思想的统一性之谜。

阅读书目
Adam Smith (1723-1790)
‘Letter to the Authors of the Edinburgh Review’ (1756), in Adam
Smith, Essays on Philosophical Subjects, ed. W.P.D. Wightman, J.C.
Bryce and I.S. Ross, (Oxford, 1980), 242-254
The Theory of Moral Sentiments (1759), ed D.D. Raphael and A.L.
Macfie (Oxford, 1976)
Editions in Smith’s lifetime: 1759, 1761, 1767, 1774, 1781, 1790
Both these volumes from the Glasgow Edition of the Works of
Adam Smith were re-published by the Liberty Foundation.
Another edition of The Theory of Moral Sentiments, ed, Knud
Haakonssen, (Cambridge, 2002: Cambridge Texts in the History of
Philosophy)
An Inquiry into the Nature and Causes of the Wealth of Nations
(1776), edited by R.H. Campbell, A.S. Skinner and W.B. Todd, The
Glasgow Edition of the Works of Adam Smith, (Oxford, 1976);
republished by the Liberty Fund, Indianapolis.
Nicholas Phillipson Adam Smith. An Enlightened Life (London, 2010)
Istvan Hont Jealousy of Trade. International Trade and the Nation-State in
Historical Perspective (Cambridge, Mass., and London, 2005)
Introduction
2. Free trade and the economic limits to national politics
5. Adam Smith and the political economy of the ‘unnatural and
retrograde order’
6. Needs and justice in the Wealth of Nations
Politics in Commercial Society. Jean-Jacques Rousseau and Adam
Smith (Cambridge, Mass.: Harvard UP, 2015) Chs 1-2, 5-6
‘Adam Smith’s history of law and government as political theory’, in
R. Bourke and R. Geuss (eds), Political Judgement. Essays for John
Dunn (Cambridge, 2009), 131-171.

大卫•休谟是18世纪英国最为重要的哲学家与政治思想家之一。作为苏格兰启蒙运动的重要成员，休谟的道德思想在现代性的形成过程中发挥了关键性的作用。自霍布斯、洛克等17世纪自然法学者将自利（self-interest）作为道德的根本出发点，并试图以此构建整个现代政治之后，18世纪思想家的一个关键语境便是自然社会性的问题。本次讲座将讨论休谟的道德哲学怎样解释根本上自利的人如何可能构成社会，并在此基础上构建正义与政治体。

阅读书目
Works of David Hume (1711-1776)
A Treatise of Human Nature Books I & II (London, 1739); Book III (London 1740)
Edited by L.A. Selby-Bigge, revised by P.H. Nidditch 2nd ed. (Oxford 1978); or edited by
D.F. and M.J. Norton (Oxford: Oxford Philosophical Texts, 2000)
Philosophical Essays concerning the Human Understanding (1748); subsequently
published as: An Enquiry concerning Human Understanding (1756)
An Enquiry concerning the Principles of Morals (1751)
edited in one volume by L.A. Selby-Bigge, revised by P.H. Nidditch (Oxford, 1975).
Separately edited by T.L. Beauchamp (Oxford, 1999, 1998)
The Natural History of Religion, publ. in Four Discourses (1757), in A Dissertation on the
Passions; The Natural History of Religion, edited by T.L. Beauchamp (Oxford, 2007), or in
Dialogues and Natural History of Religion, edited by J.C. Gaskin (Oxford: World’s
Classics, 1993)
Essays Moral, Political, and Literary (1777), edited by E.F. Miller, (Indianapolis: The
Liberty Fund, 1985); also in Political Essays, edited by Knud Haakonssen, (Cambridge:
Cambridge Texts in the History of Political Thought, 1994)
History of England, in six volumes (Edinburgh and London, 1754-1762), in the last
corrected edition of 1778, reprinted with a foreword by William B. Todd (Indianapolis:
The Liberty Fund, 1983).
Works by contemporaries of Hume
Bernard Mandeville The Fable of the Bees (London, 1705, 1714, 1723), and
Volume II (1729), in two volumes, edited by F.B. Kaye
(Oxford, 1924, reprinted Indianapolis: The Liberty Fund,
1988)
Joseph Addison The Spectator (First Series, 1711-12; Second Series 1714)
Henry St John, Lord Bolingbroke The Craftsman (1730-34): see ‘A Dissertation upon
Parties’, in Bolingbroke: Political Writings, ed. David
Armitage (Cambridge, 1997)
Jean-François Melon Essai politique sur le commerce (1734, 1736), translated as
Political Essay upon Commerce (Dublin, 1738)
Modern works on Hume’s philosophy
J. P. Wright Hume’s Treatise of Human Nature: an Introduction
(Cambridge, 2009)
Annette C. Baier A Progress of Sentiments. Reflections on Hume’s Treatise
(Harvard, 1991), chs 7-12David Hume 24
James A. Harris Hume: an intellectual biography (New York & Cambridge,
2015) Introduction, chs 1-2
James Moore ‘Hume’s theory of justice and property’, Political Studies, 24
(1976)
John Robertson The Case for the Enlightenment: Scotland and Naples 1680-
1760 (Cambridge 2005), Ch. 6.
M.A. Stewart ‘Hume’s intellectual development 1711-1752’, in M. FrascaSpada & P.J. Kail (editors), Impressions of Hume (Oxford,
2005)
Luigi Turco ‘Moral sense and the foundation of morals’, in A. Broadie
(editor), The Cambridge Companion to the Scottish
Enlightenment (Cambridge 2003)
Modern works on Hume’s politics and economics
Duncan Forbes Hume’s Philosophical Politics (Cambridge, 1975)
James Moore ‘Hume’s political science and the classical republican
tradition’, Canadian Journal of Political Science, 10 (1977)
Nicholas Phillipson Hume (1989, new edition, Penguin, 2011)
Istvan Hont Jealousy of Trade (Cambridge, Mass., 2005):
‘The rich country - poor country debate in the Scottish
Enlightenment’
‘The rhapsody of public debt: David Hume and voluntary
bankruptcy’
John Robertson ‘The Scottish Enlightenment at the limits of the civic
tradition’, in I. Hont and M. Ignatieff (eds), Wealth and
Virtue. The Shaping of Political Economy in the Scottish
Enlightenment (Cambridge, 1983)
‘Universal Monarchy and the Liberties of Europe: David
Hume’s critique of an English Whig doctrine’, in N.
Phillipson & Q. Skinner (eds), Political Discourse in Early
Modern Britain (Cambridge, 1993)
Douglass Adair ‘“That Politics may be reduced to a science”: David Hume,
James Madison and the Tenth Federalist’, Huntingdon
Library Quarterly, 20 (1956-7)

National theatre institutions, like the religious dramatic festivals of ancient Greece and civic mystery plays of medieval Europe to which they sometimes turn for models, have been haunted by questions about the relationship between religious identity and national citizenship. Within the Shakespeare canon, such questions are nowhere more awkwardly raised than by The Merchant of Venice, a play which seems to assume an indissoluble barrier between Christians and Jews. This illustrated lecture seeks to explain how the story of Shylock has nonetheless been adopted and naturalized not only in national theatres across the Judaeo-Christian world including that of Israel, but in countries variously Hindu, Shintoist, and secular. How has The Merchant of Venice achieved and enabled forms of cosmopolitanism exceeding those of its own characters and its own plot?

荷马被公认为伟大的诗人，但他在西方政治哲学和道德哲学史上的地位却常常被人忽视。他为古希腊人提供了共同的道德理解，他用清晰尖锐的文笔阐释了比神更伟大的人类英雄主义和人类智慧，他将人们从宗教敬畏中解放出来，毫不掩饰地颂扬人类的卓越和荣耀。本讲座将通过对《伊利亚特》的解读探究希腊古典文明的精神，让我们理解是什么使希腊古典文明与其他文明不同，并进而成为了西方文明的基石。

Vortrag
Thema：Nachlese der Europawahl: Wie viel Populismus verträgt Deutschland und Europa?
Zeit：10.10.2019 Donnerstag 15.00-17.00 Uhr
Ort：SISU Songjiang Campus, Lehrgebäude 4, Klassenzimmer 111
Referent:Prof. Dr. Dirk Jörke
Technische Universität Darmstadt
Institut für Politikwissenschaft
Prof. Dr. Dirk Jörke, geboren 1971 in Ahlen, studierte Politikwissenschaft, Soziologie, Geschichte und Philosophie an den Universitäten Kiel und Hamburg und schloss 1996 als Magister ab. 2001 war Jörke Visiting Scholar am Center for Dewey Studies in Carbondale, Illinois. Promoviert wurde er 2002 an der Universität Greifswald. 2004 war er Visiting Scholar an der New School for Social Research in New York (Departement of Political Science). Jörke habilitierte sich 2009 an der Universität Greifswald mit der Arbeit Kritik demokratischer Praxis: Eine ideengeschichtliche Studie. Von 2011 bis 2012 war er Visiting Scholar am History Department der Harvard University, Cambridge, Massachusetts. 2014 erhielt Dirk Jörke einen Ruf an die Technische Universität Darmstadt, wo er als Professor am Institut für Politikwissenschaft wirkt.

讲座信息
主题：欧洲大选后拾遗：德国与欧洲在忍受多少民粹主义
日期: 2019年10月10日（周四）
时间：15:00-17:00
地点：松江校区四教楼111教室
主办：德语系
语言：德语

This meta-analysis research project systematically reviewed peer-reviewed empirical studies of MOOCs to quantitatively examine MOOCs research, investigate the essential features, and identify the effective instructional design features in MOOCs that are associated with successful student learning. Our results indicate that several student characteristics and course design features are related to student learning outcomes. Specifically, students with higher motivation and higher engagement level achieved better learning outcomes. However, certain course design features, such as the use of lecture videos, simulators games, the use of quizzes and exams affect students differently and may help improve less-engaged students’ learning outcomes. We also call for more quality empirical studies in MOOCs research.

遥望与前瞻：迈向口笔译跨学科研究的未来
Telescope or Periscope: An Interdisciplinary Look into the Future

上海外国语大学高级翻译学院口笔译跨学科研究中心定于2019年10 月25日-26日在虹口校区举办第三届口笔译跨学科研究国际会议，并于 2019年10月24日和10月27日举行跨学科口笔译研究工作坊，邀请欧洲最大语言服务商德国无国界文献翻译技术公司总裁开设术语管理讲座，瑞士弗里堡大学神经学教授开设脑神经和双语工作机制讲座。
在口笔译研究与相关学科交叉性日益凸显的时代，我们将汇聚来自经济、法律、医学、神经科学、情感科学等各个关联学科的国内外专家分享研究成果，以期促进不同学科、不同背景的研究者的合作和思想交流，探索观点的交融和理论及方法的创新。另外，会议将设核心期刊主编圆桌论坛和博士研究专场。'

（议程即将发布）