杨洁勉研究员以“教育部国别和区域研究专家委员会委员”的视角，分“世界与中国的国别和区域研究的缘起”、“当前国家的政治和经济需求”、“文化话语的发展”以及“挑战和困难”等四个专题介绍和分析中国的国别和区域研究，认为中国在进入大发展的新阶段，应当更加重视中国特色、国际意义和世界交流。为此，杨洁勉研究员还创新性地探讨有关的思想、理论、认识和方法等，并建设性地提出今后发展方向和人才培养的建议。

1. Speech sound perception is influenced by higher order knowledge and believes about the language variety one is listening to. This holds for linguistically naïve and linguistically trained listeners. In a matched-guise experiment, we investigated the perception of voiced stops [b d ɡ] and plain voiceless stops [p t k] in Chinese and whether linguistically trained subjects were biased toward the information regarding the variety they were listening to: Wu or Mandarin dialect. Wu dialects have breathy consonants but Mandarin dialects do not. In reality they listened to the same stimuli twice.
It turned out that neither native Mandarin nor native Wu subjects were able to correctly perceive the voicing contrast. Wu listeners mainly relied on tone to distinguish the voicing contrast—since voicing always co-occur with low register tones. Mandarin subjects relied on tone as well as the information that the dialect was either Wu or Mandarin. They reported more voiced consonants if they believed they were listening to Wu.
2. During a substantial part of signed interaction, the non-dominant hand is not active in articulating new lexical information: one-handed signs constitute about half of the lexicon in many sign languages, and in signed interaction one-handed signs are used for more than half of the time. A variety of linguistic activities is performed by the non-dominant hand during that time, while being held steady in space: from the prosodic spreading analysed by Sandler and others to discourse markers (buoys) described by Liddell and colleagues. Each of these functions can be clearly linked to the grammar of the language. The present study aims to find out what the non-dominant hand does the rest of the time. Investigating data from the Corpus NGT (Sign Language of the Netherlands), different types of activity were found other than ‘full rest on the lap’. In this presentation, I will discuss both spreading of individual phonological features overneighbouring signs and ‘echoing’ movements, where the non-dominant hand copies features of the dominant hand.

上外法硕“外国文化与外语技能”讲座系列

二战后，英国面临后殖民主义兴起的浪潮和东西方冷战意识形态的竞争，在知识界和左翼政治力量的推动下，逐步转向多元文化政策，希望借此缓和国内族群矛盾、消除种族隔阂，推动国家团结和民族融合。多元文化主义一度成为英国主流政党的共识、英国的官方文化政策和公共媒体的“政治正确”。特别是布莱尔执政的工党政府时期，英国系统推行多元文化政策，鼓励各种文化之间的相互交流，促进理解和沟通。然而与此同时，质疑多元文化主义的声音也长期存在。特别是一系列恐怖主义威胁的爆发，让多元文化政策备受责难。多元文化主义的反对者们宣称，多元文化主义非但没有起到强化社会凝聚力的作用，反倒通过破坏它的核心价值体系而弱化了英国社会结构，加剧了社会分裂和族群隔阂，强化了外来文化的自我封闭行为，阻碍了英国社会整合和文化融合。2008年金融危机后，随着民粹情绪壮大和社会思潮整体转向保守化，英国国内对多元文化主义的质疑与排斥之声越来越大。在今年上半年脱欧成为现实之后，以十月初召开的保守党大会为高潮，新任首相特蕾莎•梅在一份措辞强硬的讲话中宣称不惜以“硬脱欧”为代价换取“恢复”英国的主权，并公开表达对移民的不友好的态度。但是，在笔者看来，保守党政府制造排外情绪、抛弃“政治正确”、拥抱国家主义的强硬姿态未必能达到理想的效果，批判“世界公民”论的确可以迎合当前英国国内民族主义的抬头，但是，对文化多样性的否认与敌视，可能导致对少数族群应有文化权利的忽视，加剧外来移民与英国主流社会的心理隔阂，加大目前由苏格兰民族党执政的苏格兰地区的离心力，使得后脱欧时代的英国族群治理变得更为棘手。

参考书目：
Aleksandra E. Lewicki (2014) Citizenship beyond Multiculturalism? The Requirements of Social Justice in Diverse Societies, Journal of Contemporary European Studies, 22:4, 483-498
Allievi, S. 2012. Reactive identities and Islamophobia: Muslim minorities and the challenge of religious pluralism in Europe. Philosophy and Social Criticism 38, no. 4–5: 379–387.
Anthony Heath & Neli Demireva (2014) Has multiculturalism failed in Britain?, Ethnic and Racial Studies, 37:1, 161-180
Brian Alleyne (2002) An idea of community and its discontents: towards a more reflexive sense of belonging in multicultural Britain, Ethnic and Racial Studies, 25:4, 607-627
C. Harris (2001) Beyond multiculturalism? Difference, recognition and social justice, Patterns of Prejudice, 35:1, 13-34
Chris Weedon (2011) Identity, Difference and Social Cohesion in Contemporary Britain, Journal of Intercultural Studies, 32:3, 209-227
David T. Buckley (2013) Citizenship, Multiculturalism and Cross-National Muslim Minority Public Opinion, West European Politics, 36:1, 150-175.
Elke Winter (2011) ‘Immigrants Don't Ask for Self-government’: How Multiculturalism is (De)legitimized in Multinational Societies, Ethnopolitics, 10:2, 187-204
Eva-Maria Asari , Daphne Halikiopoulou & Steven Mock (2008) British National Identity and the Dilemmas of Multiculturalism, Nationalism and Ethnic Politics, 14:1, 1-28,
Gabriele Marranci (2004) Multiculturalism, Islam and the clash of civilisations theory: rethinking Islamophobia, Culture and Religion, 5:1, 105-117.
Hainmueller, Jens and Daniel J. Hopkins. Public Attitudes Toward Immigration. Annual Review of Political Science 17, no. 1 (2014).
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Tahir Abbas (2007) Muslim Minorities in Britain: Integration, Multiculturalism and Radicalism in the Post-7/7 Period, Journal of Intercultural Studies, 28:3, 287-300,
Tariq Modood (2014) Understanding ‘Death of Multiculturalism’ discourse means understanding multiculturalism, Journal of Multicultural Discourses, 9:3, 201-211,
Yunis Alam & Charles Husband (2013) Islamophobia, community cohesion and counter-terrorism policies in Britain, Patterns of Prejudice, 47:3, 235-252.

中国学系列讲座之十一
主持人：武心波教授（上海外国语大学中国学研究所所长）
期待您的参与和交流！

“上外孔院工作十周年庆”系列讲座之一
自2007年我校开展孔子学院建设工作以来，始终秉持“办一所、办好一所”的理念，先后与海外高校合作在意、日、秘、匈、西、摩、乌、加等国建立8所孔子学院，并于2014、2015连续两年被评为“孔子学院先进中方合作机构”。
弦歌不辍，砥砺前行，2016年，我校孔院工作开展的十年啦。 孔子学院工作处张雪梅教授将讲述海外汉语教学的苦与乐、海外工作的挑战与机遇，并展望孔院的前景和未来。